Holocaust eyewitnesses

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Turnagain
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Holocaust eyewitnesses

Post by Turnagain »

Are there any Jewish eyewitnesses to the homicidal events of the holocaust whose statements can be taken as reliable and believable? That is, Jews who present clear and unambiguous accounts of how the victims were killed, how the bodies were disposed of and how they escaped a similar fate.

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Huntinger
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Re: Holocaust eyewitnesses

Post by Huntinger »

Turnagain wrote: ↑
Wed Apr 14, 2021 9:48 pm
Are there any Jewish eyewitnesses to the homicidal events of the holocaust whose statements can be taken as reliable and believable? That is, Jews who present clear and unambiguous accounts of how the victims were killed, how the bodies were disposed of and how they escaped a similar fate.
No, however, the Dutch Survivors who transited through Sobibor give a good insight of the camp being for sorting goods and people; there are excellent depictions of aktion 14f13 being implemented with gunshot; this was reported accurately by most.
Sobibor Interviews

π•Έπ–Šπ–Žπ–“π–Š π•°π–π–—π–Š π–π–Šπ–ŽΓŸπ–™ π•Ώπ–—π–Šπ–šπ–Š
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Turnagain
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Re: Holocaust eyewitnesses

Post by Turnagain »

Huntinger says, "No". No reliable Jew eyewitnesses to the alleged homicidal events of the holyhoax. Seems odd that nobody can produce even one reliable eyewitness to "the most documented event in history".

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Huntinger
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Marian Olszuk:eyewitnesses

Post by Huntinger »

Marian Olszuk...Treblinka
An interesting eyewitness to the on goings at Treblinka. Marian Olszuk a local talks to Faurisson.
Image
Dr. Robert Faurisson, Tjudar Rudolph, and Mariam Olszuk, in Treblinka, June 1988.
In 1942-1943, the alleged 'extermination camp' area was practically devoid of trees or large shrubbery. As a result, the neighbouring farm folk and passers-by could easily observe, through the barbed-wire fence, the prisoners and the guards as well as the various buildings of a camp that is now said to have been ultra-secret. From the perspective of someone facing the entrance to the camp, the Olszuk family farm was located a mile and a quarter to the left, while their plot lay, to the immediate right, 300 meters from the camp's eastern limit. Thus, Marian Olszuk passed close by the alleged 'extermination camp' every day that he went to work at the quarry, and when he worked on the family plot, he was also right near the 'extermination camp.'...Even though, of course, he never entered the camp area, every day people gathered in groups outside the front gate, openly engaging in barter and black market dealing. ....Had Marian Olszuk ever noticed signs of homicidal activities by the Germans in this 'extermination camp?' His answer was No.
....Remarkably, after the 'liberation' of Poland and after the war, no administrative or police authority questioned him about what had taken place at Treblinka. After the war there were official commissions of inquiry, which issued extravagant reports, comparable to the Soviet report on Katyn (USSR-008). But none of those commissions ever asked the Olszuks to testify. All the same, the official camp guide, Marja Pisarek, coldly asserted in 1988 that "No one in the vicinity will talk to you". But Marian Olszuk, obviously, was able and willing to talk to us at length, and, unlike another Polish witness, clear-headedly.
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Had Marian Olszuk ever noticed signs of homicidal activities by the Germans in this 'extermination camp?' His answer was No. Once he had seen a big fire blazing within, but it was a mound of old clothing, about four meter high, in flames. He never saw any burning corpses. All the same, several times he heard, at night, the cries and wailings of women and children that reached his farm. Now and then, he related, a ghastly stench emanated from the camp. Had Olszuk ever heard talk of gas chambers? Yes, he had met a Russian who told him that the Germans used "a mobile gas chamber on rails" (sic). He knew the Germans executed condemned prisoners by firing squad near Treblinka I. In his movements about, the young worker-farmer often happened upon Jews who were housed in the Treblinka II camp. Those Jews worked at various tasks in the woods, supervised by Ukrainian guards who, for their part, often deserted. The food was appalling. His own work, Olszuk told me, was to load, by shovel, small trucks (or wagons?) with sand or gravel, eight hours a day. The work was particularly hard going in the winter cold. Personally he had never seen a Jew being killed. One day, his father gave clothes to a Jew who had escaped from the camp. Convoys of Jews arrived every day. When he was finally called up for work in Prussia, Marian fled, finding refuge in Warsaw, and returned to the farm only after the camps had been shut down. He recalled that common graves were dug up, and that gold and rubies were found among the human remains.

Remarkably, after the 'liberation' of Poland and after the war, no administrative or police authority questioned him about what had taken place at Treblinka. After the war there were official commissions of inquiry, which issued extravagant reports, comparable to the Soviet report on Katyn (USSR-008). But none of those commissions ever asked the Olszuks to testify. All the same, the official camp guide, Marja Pisarek, coldly asserted in 1988 that "No one in the vicinity will talk to you". But Marian Olszuk, obviously, was able and willing to talk to us at length, and, unlike another Polish witness, clear-headedly.

π•Έπ–Šπ–Žπ–“π–Š π•°π–π–—π–Š π–π–Šπ–ŽΓŸπ–™ π•Ώπ–—π–Šπ–šπ–Š
Amt VI..Ausland-SD

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