The Jewish Ritual Murder of Andreas Youshinsky.

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Re: The Jewish Ritual Murder of Andreas Youshinsky.

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Jews have been caught multiple times in virtually every country in Europe abducting non-Jewish children to murder as part of an occult Passover blood rituals, and many Jews who were caught confessed freely, without any torture whatsoever.

For example, in 1803 the former Chief Rabbi Neofito of Moldova published a sensational book in the Moldavian language in 1843 about the secret jewish blood mysteries. In 1883 it was translated into Italian under the title ‘Il sangue cristiano nei riti ebraici della moderna Sinagoga’.

On page 19 of this work the Jew Teofito confesses how he was initiated into the knowledge of ritual murder, and how Jews for thousands of years have concealed it from the Gentile world.

Teofito wrote:
This secret of the blood is not known to all the Jews, but only to the Chakam (doctors) or the rabbis and the scholars, who therefore carry the title ‘Conservators of the mystery of the blood’. They pass it on by word of mouth to the Jewish fathers. They in turn reveal it to their sons who regard this as a great honor. At the same time they make terrible threats of punishment if one of them betrays this secret.

“When I was thirteen years old,” recalls Teofito, “my father took me aside, led me into a room, where nobody could listen, and after he described to me the hatred of Christians he taught me that God ordered the Christians to be slaughtered and to collect their blood… ‘My son,’ he said (as he kissed me), ‘With this confession I have placed my trust in you.’ With these words, he put a crown on my head and explained to me the Blood Secret, adding that Jehovah had revealed it to the Hebrews and commanded them to practice it… I was, in the future, the possessor of the most important secret of the Hebrew religion.

“…Thereafter followed the curses and threats of punishment if I should ever reveal this secret to anyone, neither my mother nor my sister nor brothers or future wife; but only to one of my future sons who was the most wise, eager, and most suitable. In this way the secret shall be inherited from father to son until the farthest descendant.”

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Here’s a partial list of many other documented cases Jewish ritual murder:

1160 A.D. — Jews of Gloucester crucified a child (Mons Germ. hist. Script 520)

1179 A.D. — In Pontoise, on March 25th before Passover, Jews butchered and drained St. Richard’s body of blood. Due to this, the Jews were expelled from France. (Rob. of Turn., Rig.u.Guillel. Amor.)

1181 A.D. — In London, around Easter, near the church of St. Edmund, Jews murdered a child by the name of Roertus. (Acta sanct, III March Vol., 591)

1181 A.D. — In Saragossa, Jews murdered a child named Dominico. (Blanca Hispania illustrata, tom. III, p. 657)

1191 A.D. — Jews of Braisme crucified a Christian who had accused them of robbery and murder, after they had previously dragged him through the town. Due to this King Philip Augustus, who had personally come to Braisme, burned eighty of them. (rigordus, Hist. Gall.)

1220 A.D. — In Weissenburg, in Alsace, on the 29th of June, Jews murdered a boy, St. Heinrich. (Murer, Helvetia sancta.)

1225 A.D. — In Munich a woman, enticed by Jewish gold, stole a small child from her neighbor. Jews drained the blood from the child. Caught in her second attempt, the criminal was handed over to the courts. (Meichelbeck, Hist. Bavariae II. 94)

1235 A.D. — Jews committed the same crime on December 1st in Erfut. (Henri Desportes, Le mystere du sang, 66)

1236 A.D. — In Hagenau in Alsace, three Christian boys from the region of Fulda were attacked by Jews in a mill during the night and killed in order to obtain their blood. (Trithemius; Chronicle of Albert of Strassburg)

1239 A.D. — A general uprising in London because of a murder committed secretly by Jews. (Matthew v. Paris, Grande Chron.)

1240 A.D. — In Norwich, Jews circumcised a Christian child and kept him hidden in the ghetto in order to crucify him later. After a long search, the father found his child and reported it to the Bishop Wilhelm of Rete. (Matthew v. Paris, op. cit. V. 39)

1244 A.D. — In St. Benedict’s churchyard in London, the corpse of a boy was found which bore cuts and scratches and, in several places, Hebrew characters. He had been tortured and killed; and his blood had been drained. Baptized Jews, forced to interpret the Hebrew signs, found the name of the child’s parents and read that the child had been sold to Jews when it was very young. Distinguished Jews left the city in secret. The Catholic Church venerated the Martyr under the name of St. Paul.

1250 A.D. — Jews of Saragossa adopted the horrible dogma that everyone who deliverd a Christian child for sacrifice would be freed from all taxes and debts. In June, 1250, Moses Albay-Huzet (Also called Albajucetto) delivered the 7-year-old Dominico del Val to the Jews for crucifixion. (Johan. a Lent, Schedias, hist. de pseudomes, judæorum, p. 33)

1255 A.D. — At Lincoln, in England, on Peter and Paul’s Day, 8-year-old St. Hugh was stolen by the local Jews, hidden, and later crucified. These Jews beat him with rods for so long that he almost lost all his blood. (Acta santa 6 July 494)

1257 A.D. –So that they could commit their annual sacrifice, Jews of London butchered a Christian child. (Cluvirius, epitome historiarum, p. 541. col I)

1260 A.D. — Jews of Weissenburg killed a child (Annal. Colmariens)

1261 A.D. –In Pforzheim a 7-year-old girl who had been delivered to Jews, was laid on a linen cloth and stabbed on her limbs in order to soak the cloth with blood. Afterwards the corpse was thrown into the river. (Thomas, Cantipratanus, de ratione Vitæ.)

1279 A.D. –The most respectable Jews of London crucified a Christian child on April 2nd. (Florent de Worcester, Chron. 222)

1279 A.D. — The crucifixion of a Christian child at Northampton after unheard-of tortures. (Henri Desportes Le mystere du sang, 67)

1282 A.D. — In Munich, Jews purchased a small boy and stabbed him all over his body. (Rader., Bavar. sancta I. Bd. p. 315)

1283 A.D. — A child was sold by his nurse to Jews of Mainz , who killed it. (Baroerus ad annum No. 61. Annalen von Colmar)

1286 A.D. — In Munich, Jews martyred two boys. The wooden synagogue was encircled with fire and 180 Jews burnt to death. (Murer, Helvetia sancta.)

1286 A.D. — In April, at Oberwesel on the Rhine, 14-year-old St. Werner was slowly tortured to death by Jews over a period of 3 days. (Act. sct. II. Bd. b. Apr. p. 697 bis 740.)

1287 A.D. — Jews in Bern kidnapped St. Rudolf at the Passover, horribly tortured the child and finally slit his throat. (Hein, Murer, Helvetia sancta.)

1292 A.D. — In Colmar, Jews killed a boy. (Ann. Colm., II, 30)

1293 A.D. — In Krems, Jews sacrificed a child. Two of the murderers were punished; the others saved themselves through the power of gold. (Monum. XI, 658)

1294 A.D. –In Bern, Jews murdered a child again. (Ann Colm., II, 32; Henri Desportes, Le mystere du sang, p. 70)

1302 A.D. — In Reneken the same crime. (Ann. Colm. II, 32)

1303 A.D. — At Weissensee in Thuringen the young student Conrad, the son of a soldier, was killed at Easter. His muscles were cut to pieces and his veins were opened in order to drain all his blood.

1305 A.D. — In Prague, around Easter, a Christian, who was forced by poverty to work for Jews, was nailed to a cross; while naked, he was beaten with rods and spat on in the face. (Tentzel)

1320 A.D. — In Puy, a choirboy of the local church was sacrificed.

1321 A.D. — In annecy a young priest was killed. The Jews were expelled from the town by a decree of King Phillip V. (Denis de Saint-Mart.)

1331 A.D. — At Uberlingen in present-day Baden, Jews threw the son of a citizen named Frey into a well. The incisions found later on the body proved that previous to this his blood had been drained. (Joh. Vitoduran, Chronik.)

1338 A.D. — Jews butchered a noble from Franconia in Munich. His brother prepared a veritable bloodbath for the Jews. (Henri Desport)

1345 A.D. — In Munich, Jews opened the veins of a little boy Heinrich, and stabbed him more than 60 times. The church canonized Heinrich. (Rad. Bav. sct. II p. 333)

1347 A.D. — In Messina a child was crucified on Good Friday. (Henri Desport)

1349 A.D. — Jews wanted to attack and kill Christians assembled in their church at Rothenburg. A Jew’s maidservant exposed the Jewish murder plot, and the Christians stormed out of their church and killed all the Jews. (Ziegler, Schauplatz p. 396 col. 1,2. Eisenmenger, entdecktes Judentum II, p. 219)

1350 A.D. — The boy Johannes, a student of the monastic school of St. Sigbert in Cologne, drew his last breath after being stabbed by local Jews. (Acta sancta., aus den Kirchenakten v. Koln.)

1380 A.D. — At Hagenbach in Swabia several Jews were surprised while butchering a Christian child. (Martin Crusius, Yearbook of Swabia, Part III, Book V)

1401 A.D. — At Diessenhofen in Switzerland (near Schaffhausen), 4-year-old Conrad Lory was murdered. His blood was said to have been sold by the groom Johann Zahn for 3 florins to the Jew Michael Vitelman. (Acta sancta.)

1407 A.D. — The Jews were expelled from Switzerland because of a similar crime in the same region. (ibid.)

1410 A.D. — In Thuringia the Jews were driven out because of ritual murder that was discovered. (Boll. II, April 838. Baronius 31)
1429 A.D. — At Ravensburg in Wurttemberg, Ludwig van Bruck, a Christian boy from Switzerland who was studying in the town and living among Jews, was martyred by 3 Jews amid numerous tortures and sexual violations. This happened during a big Jewish festival (Passover) between Easter and Whitsun. (Baron. 31, Acta sancta. III. Bd. des April p. 978)

1440 A.D. — A Jewish doctor in Pavia, Simon of Ancona, beheaded a four-year-old child which was stolen and brought to him by a degenerate Christian. The crime became notorious when a dog jumped out of a window into the street with the child’s head. The murderer escaped. (Alphonsus Spina, de bello Judæorum lib. III. confid. 7.)

1452 A.D. — In Savona, several Jews killed a 2-year-old Christian child. They pierced his whole body and collected the blood in the vessel they used for the circumcision of their children. the Jews dripped small pieces of sliced fruit into the blood and enjoyed a meal of them. (Alphonsus Spina, de bello Judæorum lib. III, confid. 7.)

1453 A.D. — In Breslau, some Jews stole a child, fattened him and put him in a barrel lined with nails, which they rolled back and forth in order to draw the child’s blood. (Henri Desportes, Le mystere du sang, 75)

1454 A.D. — On the estates of Louis of Almanza in Castile, two Jews killed a Christian boy. They tore out his heart and burned it; threw the ashes into wine which they drank with their co-religionists. By spending considerable sums they succeeded in delaying the trial, since two of the three lawyers were of Jewish descent. Thereafter the Jews were banished from Spain. (Alphonsus Spina, de bello Judæorum)

1462 A.D. — In a birchwood at Rinn near Innsbruck the boy Andreas Oxner was sold to Jews and sacrificed. The church canonized him. A chapel called “Zum Judenstein” (‘To the Jews’ Rock’) was built. (Acta sancta., III. July Vol I. 472)

1468 A.D. — At Sepulveda, in Old Castile, Jews crucified a Christian woman on Good Friday upon the order of the Rabbi Solomon Pecho. (Did. de Colm. Gesch. v. Seg.)

1470 A.D. –In Baden Jews were convicted of the murder of a Christian child. (Tho. Patr. Barbar.)

1475 A.D. — In Trent on March 23rd (Maundy Thursday) before Passover, Jews sacrificed a 29-month-old baby, St. Simon.

1476 A.D. — Jews in Regensburg murdered six children. The judge, in the underground vault of a Jew named Josfol, found the remains of the murdered victims as well as a stone bowl speckled with blood on a kind of altar. (Raderus Bavaria sancta Band III, 174)

1480 A.D. — In Treviso, a crime similar to the one in Trent was committed: the murder of the canonized Sebastiano of Porto-Buffole from Bergamo. Jews drained his blood. (H. Desportes, Le mystere du sang 80)

1480 A.D. — At Motta in Venice Jews killed a child at Easter. (Acta sancta I. Bd d. April 3)

1485 A.D. — In Vecenza, Jews butchered St. Laurentius. (Pope Benedict XIV Bull. Beatus Andreas)

1490 A.D. — At Guardia, near Toledo, Jews crucified a child. (Acta sancta I. Bd. d. April 3)

1494 A.D. — At Tyrnau in Hungary, 12 Jews seized a Christian boy, opened his veins, and carefully collected his blood. They drank some of it and preserved the rest for their co-religionists. (Banfin Fasti, ungar. br. III. Dec. 5)

1503 A.D. — In Langendenzlingen a father handed his 4-year-old child over to two Jews from Waldkirchen in Baden for 10 florins under the condition that he would be returned alive after a small amount of blood had been drained. However, they drained so much blood from the child that it died. (Acta sancta. II Bd. des April p. 839: Dr. Joh. Eck, Judebbuchlien)

1505 A.D. — A crime, similar to the one in Langendenzlingen in 1503, was attempted at Budweis in Bohemia. (Henri Desportes, Le mystere du sang. 81)

1509 A.D — Several Jews profaned the host brought from a sanctuary dealer and murdered several Christian children. (Cluverius, Epitome hist. etc. p. 579)

1509 A.D. — Jews in Bosingen (Hungary) kidnapped the child of a wheelwright, dragged him to the cellar, tortured him horribly, opened all his veins and sucked out the blood with quills. Afterwards they threw his body in a hedge, which the Jews admitted after repeated denials. (Ziegler Schonplatz p. 588, col. 1,2)

1510 A.D. — In Berlin, the Jews Salomon, Jacob, Aaron, Levi Isaac, Rabbi Mosch and the butcher Jacob were accused of buying a three- or four-year-old Christian boy for 10 florins from a stranger, laying him on a table in a cellar, and puncturing him with needles in the large blood-rich veins until he was finally slaughtered by the butcher Jacob. An enormous trial began, and eventually a hundred Jews were locked in the Berlin prison. They partially admitted to having bought Christian children from strangers, stabbing them, draining their blood, and drinking the blood in case of illness or preserving it with tomatoes, ginger, and honey. No fewer than 41 of the accused Jews were sentenced to death-by-burning after their confession. All the other Jews were banished from the Mark of Brandenburg. (Richard Mun: ‘The Jews in Berlin’)

1520 A.D. — Jews in Hungary repeated the crime of 1494 by murdering a Christian child in Tyrnau and Biring, and draining its blood. (Acta sancta II. Bd. d. April p. 839)

1525 A.D. — A ritual murder in Budapest caused a widespread anti-Semitic movement among the population. In this year the Jews were expelled from Hungary (Henry Desportes, Le mystere du sang 81)

1540 A.D. — At Sappenfeld in Bavaria, 4-year-old michael Pisenharter was kidnapped from his father before Easter and taken to Titting (North of Ingolstadt), where he suffered the most horrible tortures for three days, his veins were opened and his blood drained. The corpse showed signs of a crucifixion. The blood was found in Posingen. (Raderus, Bavaria sancta. III. Bd. 176f)

1547 A.D. — At Rava in Poland 2 Jews stole a tailor’s boy named michael and crucified him. (Acta sancta II. Bd. April p. 839)

1569 A.D. –In Vitov (Poland) Johann, the 2-year-old son of the widow Kozmianina, was savagely murdered by Jacob, a Jew of Leipzig. (Acta sancta ebenda.)

1571 A.D. — M.A. Bradaginus was butchered by Jews. (Seb. Munster, Cosmographia)

1573 A.D. — In Berlin a child who had been purchased from a beggar was tortured to death by a Jew. (Sartorious p. 53)

1574 A.D. — At Punia in Latvia, a Jew Joachim Smierlowitz killed a 7-year-old girl called Elizabeth shortly before Passover. An inscription and a painting in the Chapel of the Holy Cross at Wilna proves that the child’s blood was mixed with flour which was used in the preparation of Easter cakes. At about this time a Christian boy in Zglobice was stolen and taken to Tarnow, where another Christian boy was found in the hands of Jews under suspicious circumstances: both were freed in time. (Act. sancta II. Bd. d. April p. 839)

1575 A.D. — Jews killed a child, Michael of Jacobi. (Desportes)

1586 A.D. –In a series of cases Christian children were snatched away from their parents and killed; by breaking down these crimes, Rupert traced them back to Jews. (Brouver Trier’schen Ann. v. J. 1856)

1592 A.D. — At Wilna, a 7-year-old Christian boy, Simon, was horribly tortured to death by Jews. More than 170 wounds, made by knives and scissors, were found on his body, besides the numerous cuts under his finger- and toe-nails. (Acta sancta III. Bd. des Juli)

1595 A.D. — At Costyn in Posen a child was tortured to death by Jews. (Acta sancta 389)

1597 A.D. — In Szydlov the blood of a child was used in the consecration of a new synagogue. They eyelids, neck, veins, limbs, and even the sexual organs of the child showed countless punctures. (Acta sancta, II Bd. des April)

1598 A.D. — In the village of Wodznick, in the Polish province of Podolia, the 4-year-old Roman Catholic son of a farmer was stolen by two young Jews and butchered four days before the Jewish Passover by the most horrible tortures in which the most respected Jews of the community took part. (Acta sancta, II Band des April 835)

1650 A.D. — At Kaaden in Steiermark, 5½-year-old Mathias Tillich was butchered by a Jew on March 11th. (Tentzel)

1655 A.D. — At Tunguch in Lower Germany, Jews murdered a Christian child for their Easter celebration. (Tentzel, monatl. Unterred. v. Juli 1693 p. 553)

1665 A.D. –In Vienna, Jews butchered a woman on the 12th of May in the most dreadful way. The corpse was found in a pond in a sack weighted with stones. It was completely covered with wounds, decapitated and the legs were cut off below the knees. (H.A. von Ziegler, Tagl. Schaupl. p. 553)

1669 A.D. — On the way from Metz to Boulay, near the village of Glatigny, on Sept. 22nd, a 3-year-old child was stolen from his mother by the Jew Raphael Levy. He was horribly butchered. His body was found viciously mutilated. The murderer was burned alive on Jan. 17th in 1670. (Abrege du proces fait aux Juifs de Metz, ebd. 1670)

1675 A.D. — At Miess in Bohemia a 4-year-old Christian child was murdered by Jews on March 12th. (Acta sancta II. Bd. des April)

1684 A.D. — In the village of Grodno, Minsk government in Russia, the Jew Schulka stole the 6-year-old Christian boy Gabriel and carried him to Bialystock where, in the presence of several Jews, he was tortured to death and his blood drained. (Records of the magistrate at Zabludvo)

1753 A.D. — On Good Friday, the 20th of April, in a village near Kiev (Russia), the 3½-year-old son of the nobleman Studzinski was kidnapped by the Jews, hidden in a tavern until the end of the Sabbath, and then monstrously sacrificed with the help of the Rabbi Schmaja. The blood was poured into several bottles. (Criminal Register of the City Court of Kiev)

1764 A.D. –The 10-year-old son of Johann Balla, who had disappeared on the 19th of June from Orkul (Hungary), was found in a neighboring wood covered with many wounds. (Tisza-Eslar, von einem ungarischen Ubgeordneten 108)

1791 A.D. — On the 21st of February, the corpse of 13-year-old Andreas Takals, who lived with a Jew named Abraham, was found outside a village near Tasnad (Siebenburgen). The blood had been drained from him by severing his jugular vein. (Ger.-Akt i.d. Archiv. v. Zilah.)

1791 A.D. — At the same time two blood murders were reported at Holleschau (Moravia) and at Woplawicz in the District of Duplin. (Tisza-Eslar, v.e. ungar. Abgeord.)

1791 A.D. — During the reign of Sultan Selim III, the Jews in Pera killed a young Greek by hanging him from a tree by his legs. (Henri Desportes)

1803 A.D. — On March 10th, the 72-year-old Jew Hirsch from Sugenheim seized a 2-year-old child between Ullstadt and Lengenfeld in Buchof near Nuremberg. Several days later the Jew denied having been in Buchhof at all on March 10th. The father of the child, who wanted to prove the contrary with witnesses, was rebuffed in court with threats and insults. On the 12th day the child was found dead, his tongue sliced and his mouth full of blood. The Jews besieged the district governor of Newstadt at that time until the matter turned out to their satisfaction. The father was forced under threats to sign a protocol, to which it attested that the child, still warm when he was found, had frozen to death. (Friedr. Oertel, “Was glauben die Juden?” Bamberg, 1823)

1804 A.D. — In Grafenberg near Nuremberg a 2 to 3-year-old boy was kidnapped by an old Jew from Ermreuth by the name of Bausoh. Soldiers hurried to prevent the crime after hearing the child’s scream. (Dr. J. W. Chillany)

1810 A.D. — Among the records of the Damascus trial a letter exists from John Barker, ex-consul of Aleppo, which speaks of a poor Christian who suddenly disappeared from Aleppo. The Hebrew Raphael of Ancona was charged with having butchered her and draining all of her blood. (A. Laurent. Affaires de Syrie)

1812 A.D. –On the island Corfu in October three Jews who had strangled a child were condemned to death. Some time later, the child of a Greek, called Riga, was stolen and killed by the Jews. (Achille Laurent, Affaires de Syrie)

1817 A.D. — The Indictment of the murder committed in this year against the little girl Marianna Adamoviez, was quashed due to a lapse of time.

1823 A.D. — On the 22nd of April, at Velisch in the Russian government of Vitebsk, the 3½- year-old son of the invalid Jemelian Ivanov was stolen, tortured to death, and his blood drained. Despite a great deal of statements by witnesses charging Jews, the trial was suddenly stopped. (Pavlikovsky, ebenda.)

1824 A.D. — In Beirut the interpreter Fatch-allah-Seyegh was murdered by his Jewish landlord, as the investigation established, for ritual purposes.

1826 A.D. — In Warsaw a murdered 5-year-old boy was found whose body had more than a hundred wounds showing that his blood had been drained. The whole of Warsaw was in a state of insurrection; everywhere Jews protested their innocence without having been accused. The depositions made to the courts, together with the medical evidence, were removed from the documents. (Pavlikovski, wie oben p. 282)

1827 A.D. — At Vilna in Russia the stabbed corpse of a farmer’s child, Ossib Petrovicz, was found. According to the testimony of the 16-year-old shepherd Zulovski, he was kidnapped by Jews. (Nach einer Mitteilung des gouvernement Vilna.)

1829 A.D. — In Turin the wife of the merchant Antoine Gervalon was kidnapped from her husband. In the cellar she was prepared for her sacrifice by two rabbis. With her last bit of strength she answered her husband who was going through the Jewish quarter with several soldiers, calling her name aloud. Thus, she was freed. However, the Jews managed to hush up the incident with money. (Auszug aus einem Briefe des Barons von Kalte )

1831 A.D. — Killing of the daughter of a corporal of the Guard in St. Petersburg. Four judges recognized it as a blood murder, while a fifth doubted it. (Desportes)

1834 A.D. — According to the Testimony of Jewess Ben Nound who converted to Christianity, an old Gentile man in Tripoli was tied up by 4 or 5 Jews and hanged from an orange tree by his toes. At the moment when the old man was close to death the Jews cut his throat with a butcher knife and let the body hang until all the blood had been collected into a bowl. (Henri Desportes, Le mystere du sang. 91)

1839 A.D. — On the Island of Rhodes, and 8-year-old merchant’s boy, who was delivering eggs to some Jews, did not return. Jewish money power took effect, and the court proceedings were delayed and finally suppressed. (Henri Desportes, Le mystere du sang. 92)

1839 A.D. — In Damascus the customs office discovered a Jew carrying a bottle of blood. The Jew offered 10,000 piastres in order to hush up the affair. (cf. Prozess bei A. Laurent, op. cit. S. 301)

1843 A.D. — Murders of Christian children by the Jews on Rhodes, Corfu and elsewhere. (Famont L’Egypte sous Mehemet Ali, Paris, 1843)

1875 A.D. — At Zboro, in the county of Saros in Hungary, several Jews attacked the 16-year-old servant girl Anna Zampa in the house of her master, Horowitz. The knife was already raised above her when a coachman accidentally intervened, thus saving her. The court President, Bartholomaus Winkler, who was in debt to the Jews, was afraid to bring the criminals to justice.

1877 A.D. — In the village of Szalaacs, in the country of Bihar (Hungary), Josef Klee’s 6-year-old niece, Theresia Szaabo, and his 9-year-old nephew, Peter Szaabo, were murdered by the Jews. However, a Jewish doctor held the inquest, who declared the children were not murdered, thus ending the affair. (M. Onody, ebenda.)

1879 A.D. — In Budapest, before the Purim feast, a young servant girl in the Jewish Quarter was put to sleep with a drink. 24 hours after the feast, she woke up so weak she could hardly walk. On her right forearm, her left thigh, and her body below the navel she discovered red circular wounds like spots of blood, with small openings in the center. Blood had been drained from her. (M. Onody, ebenda.)

1879 A.D. — At Kutais in the Caucasus, 4 Jewish image sellers killed a 6-year-old girl. Between her fingers had been cut with a knife; on her legs, a little above the calf, horizontal incisions had been made, and there was not one drop of blood in her veins. With the aid of the powerful Jews of Russia the guilty ones escaped punishment. (Univers.)

1881 A.D. — At Kaschau in Hungary the daughter of a certain Josef Koczis disappeared. Two weeks later the body was found in a well completely emptied of blood. (M. Onody, Tisza-Eszlar)

1881 A.D. — In Steinamanger the 8-year-old granddaughter of a coachman who worked for Jews disappeared. (M. Onody, evenda.)

1881 A.D. — In Alexandria, Jews again killed a Christian child called Evangelio Fornoraki. The parents of the strangled child, discovered on the sea-shore, allowed a post-mortem examination which lasted several days and was the cause of riots against the Jews. The Baruch family, prime suspects in the murder, were arrested, but later released. (Civita cattolica, von des. 1881)

1881 A.D. — In the Galician town of Lutscha, the Polish maid servant Franziska Muich, who worked for the Jewish tavern-keeper Moses Ritter, and had been raped by him, was murdered by Moses and his wife, Gittel Ritter, according to the testimony of the farmer Mariell Stochlinski. (Otto Glogau, der Kulturk. Heft. 128. 15. Febr. 1886)

1882 A.D. — At Tisza-Eszlar, shortly before the Jewish Passover, the 14-year-old Christian girl Esther Solymosi disappeared. Since the girl was last seen nearby the synagogue, suspicion was directed immediately on the Jews. The two sons of the temple-servant Josef Scharf, 5-year-old Samuel and the 14-year-old Moritz, accused their father and stated that Esther was led into the Temple and butchered there. The corpse of the girl was never found.

1882 A.D. — At Galata, the ghetto of Constantinople, a child was enticed into a Jewish house where more than 20 people saw her go in. On the following day a corpse was found in the Golden Horn causing a great agitation among the Christian and Moslem population.

1882 A.D. — A short time later another very similar case transpired in Galata. Serious, a distinguished lawyer of the Greek community, sent a petition to the representatives of all the Christian European powers at Constantinople so that justice might be done: but the Jews bribed the Turkish police, who allowed certain documents in the case to disappear. Bribed doctors declared the mother of the kidnapped and murdered child to be mentally deranged.

1883 A.D. — Once more a ritual murder occurred in Galata. The police, bribed with Jewish money, prevented an investigation. The newspaper Der Stamboul, which strongly spoke out against the guilty ones, was suppressed. This suppression cost the Jews 140,000 francs.

1884 A.D. — At Sturz (West Prussia) the dismembered body of 14-year-old Onophrius Cybulla was found one January morning under a bridge. According to the doctor’s opinion, the dismemberments showed great expertise and dexterity in the use of the knife. Although the murdered boy had been strong and plethoric, the dead body was completely bloodless. Immediately suspicion fell on various Jews, and during the investigation some very troublesome facts emerged. These, however, were not considered sufficient and the arrested Jews were released. (Otto Glagau, der Kulturki, Heft 119. 15. Mai 1885)

1885 A.D. — At Mit-Kamar in Egypt a young Copt was butchered for the Easter celebrations.

1888 A.D. — At Breslau in July, a crime was committed by Max Bernstein, a 24-year-old Rabbinical candidate at the Talmudic college, against a 7-year-old boy, Severin Hacke, whom Bernstein had enticed into his room. Bernstein withdrew blood from the boy’s sex organ. After the judge’s verdict Bernstein confessed: “The Bible and the Talmud teach that the gravest of sins can only be atoned for through innocent blood.” Therefore, he had withdrawn blood from the boy. The Jews recognized the danger and declared Bernstein to be a ‘religious maniac.’

1891 A.D. — Murder of a boy at Xanten, on the Rhine. The 5-year-old robust boy of the Catholic cabinet-maker, Hegemann, was found in the evening at 6 o’clock on June 29th, by the maid Dora Moll, in the cow shed of the town councilor Kuppers, with his legs spread apart, laying on his side with a circular formed ritual cut, carried out by a skilled hand, and bled white. The boy was already missed at 10:30 in the morning. He was seen by 3 witnesses being pulled into the house of the Jewish butcher Buschoff.

1899 A.D. — On March 26th the single 19-year-old seamstress, Agnes Kurza, was slaughtered by the hand of the Jewish butcher Leopold Hilsner. The corpse was found bloodless. The murderer was sentenced to death by the court of Kuttenberg.

1900 A.D. — At Konitz (West Prussia) on the 11th of March 1900, the 18-year-old college freshman, Ernst Winter, was bestially murdered. Two days later pieces of his dismembered body were fished out of the Monschsee; almost five days later, on April 15th, the first Easter holy day, his head was found by children playing in the bushes. The corpse was completely bloodless. Winter was ritually murdered. The murder was carried out in the cellar of the Jewish Butcher, Moritz Levi, after the victim had been lured there by a young Jewess. On the day of the murder, a large number of foreign Jews were in Konitz who departed the next day without any plausible reason being given for their visit. Among them were the butchers Haller from Tuchel, Hamburger from Schlochau, Eisenstedt from Prechlau and Rosenbaum from Ezersk. The Konitz butcher Heimann disappeared shortly after the murder.

1911 A.D. — The 13-year-old schoolboy, Andrei Youshchinsky was murdered in Kiev on March 12th. After eight days, his corpse was found in a brickyard completely slashed to pieces and bloodless. Suspicion fell on the Jewish manager of the brickyard, Mendel Beiliss. The case did not come to trial until two and a half years later (Sept. 29th to Oct. 28th, 1913). In the intervening period numerous attempts were made to lead the investigating officers on to the wrong track. Meanwhile a large number of incriminating witnesses suffered sudden and unnatural deaths; false accusations and confessions followed one after another due to huge money bribes. Behind the accused lurking in the shadows, was the figure of Faivel Schneerson of the Lubavitchers, leader of the ‘Zadiks’ (‘Saints’) of the Chassidim sect, who was the spiritual director of the murder. The trial ended with the release of Beiliss, but at the same time the court established that the murder had taken place inside the Jewish brickyard, which was the religious center of the Kiev Jews, for the purpose of obtaining blood. Almost all the prosecutors, witnesses, and authorities who had spoken out against Judaism, later fell victim to the Bolshevik Terror. (Ausfuhrliche Darstellungen des Prozeßes enthalten ‘Hammer’ Nr. 271, 273, 274, 275; Oktober bis Dezember 1913)

1926 A.D. — The bodily remains of the children Hans and Erika Fehse were found in a parcel on the public square in Breslau. The children had been butchered. The corpses were bloodless. The genitals were missing. The Jewish butcher was believed the culprit. He disappeared without a trace.

1928 A.D. — The college sophomore Helmut Daube was butchered on the night of the 22nd-23rd of March, 1928. In the morning, the blood-drained corpse lay in front of his parents home. (cf. ‘Der Sturmer’)

1929 A.D. — The murder at Manau. The boy Karl Kessler was found butchered and bloodless on March 17th, 1929, several days before Passover. (cf. ‘Der Sturmer’)

1932 A.D. — Martha Kaspar was butchered and dismembered at Paderhorn on March 18th, 1932. The pieces of the corpse were drained of blood. The Jew, Moritz Meyer, was convicted and received 15 years in prison. (cf. ‘Der Sturmer’)

1955 A.D. — 5 White children in Chicago, Illinois were found ritually murdered.
"When people who are honestly mistaken learn the truth,
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or they cease being honest"
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Re: The Jewish Ritual Murder of Andreas Youshinsky.

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torus9 wrote:
Mon Apr 06, 2020 9:03 pm
been-there wrote:
Mon Apr 06, 2020 5:36 pm
Sacrificing living creatures and doing wierd things with the blood has been a central part of Judaic ritual worship for millenia.
Think of Christianity itself, "take and drink, for this is my..."
The sacrifice of Jesus as the ultimate in "kosher kills."
God's only begotten son, born to suffer a slow and torturous death upon a....T. It's all very suspicious.

Carry on.
...the Essenes "did not offer sacrifices," a statement of the utmost importance, as showing the little value this virtuous sect placed upon the objectionable and tedious details of the Mosaic ritual.

Whoever will read carefully the numerous and precise directions relating to sacrifices contained in the four last books of the Pentateuch must surely be struck with horror at the sanguinary tendency of the great majority of them. Blood, blood, blood, almost everywhere.

If only half of the commandments of that fearful code were ever carried out, slaughter of the most cruel and disgusting description must have been continually in progress day by day, and the priests of the sanctuary voluntarily besmeared with gore more disfiguring than that which marks the workers in our modern abattoirs in the pursuit of their occupation.

Besides all this, the name of God or "the Lord" is continually, and, as it appears to us, most unrighteously, evoked in connection with the Jewish sacrificial ordinances, to sanction and justify the most atrocious events, as we shall prove.

Nothing in connection with the record of these sacrifices and oblations shows, in our opinion, the depraving influence of unthinking belief so much as the fact that millions of highly intelligent men in all civilized countries, and multitudes of delicately nurtured, cultivated, refined, and pure women, have read about them throughout many succeeding generations without protesting and recording their marked repugnance; without seeing that there is no humanity, justice, or sense in many of the proceedings said to have had the approval of the Divine Being.

If anyone demurs at the language here used, let him read again, with thoughtfulness, the minute instructions contained in the Mosaic directions for the killing and offering up of the various kinds of domestic animals, and the smearing of their slaughterers, the priests, with their blood. Also, the instructions about the dismembered parts of the poor victims of a benighted superstition, their livers, their flesh, the fat that covered their inwards, their legs, their cauls, their kidneys, their rumps, their skins and their dung, all of which were duly ordered to be burnt "as a sweet savour, and offering made by fire to the Lord."

If all the instructions ordained were ever carried out, the camps of the Israelites, the precincts of their tabernacle, and the courts of their temple, must have resembled reeking shambles, and the smell of roast meat been perpetually wafted to and fro in the air.
And then blood, blood, once more and for ever, was to be put upon Aaron, his sons and their successors, upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and the great toe of their right foot, etc.
And, as though all this were not sufficient, blood had to be "sprinkled upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him."


Dean Stanley thus describes a Jewish sacrifice:
"In the midst of an open court, so that the smoke of the fire, and the odours of the slain animals might go up into the air, stood the altar — a huge platform — detached from all around, and with steps approaching it from behind and from before, from the right and from the left. Around this structure, as in the shambles of a great city, were collected, bleating, lowing, bellowing, the oxen, sheep and goats, in herds and flocks, which, one by one, were led up to the altar, and with the rapid stroke of the sacrificer's knife they received their death-wounds. Their dead carcases lay throughout the court, the pavement streaming with their blood, their quivering flesh placed on the altar to be burnt, the black columns of smoke going up to the sky, the remains to be consumed by the priests or worshippers who were gathered for the occasion as to an immense feast."
Allowing for exaggeration in the numbers given in the Old Testament in the records of these wholesale and useless sacrifices, the imagination cannot but be shocked at the sanguinary scenes that must have been enacted at such times, the violence used to bring the devoted victims to the place of their immolation, the seas of gore poured out, and in which the officials would necessarily have to wade; the waste of valuable food wantonly destroyed; and at all the after intolerable consequences that could not but follow from the inevitable putrifaction and noisome mal-odours that would arise in the localities of such proceedings, enacted in the name of the Almighty, and to please him!

On a full consideration of the above history, it will not be unsafe to conclude that such a holocaust as Solomon is said to have made at the dedication of the Temple never took place, at least on anything equal to the scale on which it is described in the first Book of Kings and the second of Chronicles.

~~Edward Planta Nesbit,
Christ, Christians and Christianity: Jesus An Essene,
pages 80-81. Published 1895
"When people who are honestly mistaken learn the truth,
they either cease being mistaken
or they cease being honest"
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Re: The Jewish Ritual Murder of Andreas Youshinsky.

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.
Image
An early Christian glorification of the repugnant Jewish narrative where the Jewish tribal deity tells Abraham to sacrifice his son, Isaac

Here is more evidence of the peculiar, abhorrent and cruel practice of Jews throughout time in relation to human sacrifice in order to win the favour of and propitiate their superstitious belief in a blood-thirsty god.
The following is an analysis of those occurences taken from the narratives in the Judaic scriptures that have been revered and added to the Christian Bible.

Reading them, it makes the possibility of some bizarre tradition amongst some Jews of sacrificing gentile children and collecting their blood for wierd ceremonies, less improbable.
Two of the most affecting histories to be found in the Old Testament tell us of human sacrifices to Jehovah, of victims who were actually Hebrews, leaving us without any doubt that the worshippers in Israel, however much the offering up of men and women to foreign gods was forbidden, considered these were sometimes acceptable to their own [tribal deity] Yahweh/Jehovah, and propitiated him when supposed to be angry. Let anyone who doubts this, read the truly pathetic account of the vow of Jephthah, one of the rulers of Israel, and of its fulfilment.
He is related to have made a promise that whatsoever came forth (first) out of the doors of his house to meet him, after his return from a successful foray, should surely be the Lord's, saying: "I will offer it up for a burnt offering."
Alas! the first object to meet his view on his return to his house at Mizpah was his daughter, his only child, who, all innocently, went out joyously to meet and welcome back her father with timbrels and with dances. No wonder his heart misgave him when he saw her, but, in the midst of all he must have felt and suffered, in spite of his bitter sorrow and deep regret, rending his clothes in token of his compunction, he would not retract his word, but exclaimed, in the spirit of the most fanatical enthusiast, the most bigoted zealot: "I cannot go back; I have opened my mouth unto the Lord."

And after two months’ delay, which the poor girl besought might elapse before he executed his fell purpose, that she might "go up and down upon the mountains," and bewail herself, she at last yielded herself up in an humble and quiescent spirit, more touching even than that recorded of Isaac when his father laid him on the altar on Mount Moriah. A substitute was found for the latter, but none for the virgin victim, of whom we read that, at the end of the term she had asked for, "she returned unto her father, who did with her according to his vow which he had vowed."

We have been mercifully spared a recital of all the horrors that must have attended this unnatural sacrifice. It might have been thought that here was a momentous event calling loudly for divine interference such as is said to have happened in the case of Isaac, a miraculous intervention against such a useless, wanton, and cruel dedication of a faithful maiden to so fearful an end by the hand of her own father, but nothing of the sort took place: on the contrary, it became a custom for "the daughters of Israel" to commemorate this atrocious sacrifice four days in the year, and, as regards Jephthah himself, he was thought worthy, in consequence of his inhuman deed, to have his name enrolled among the list of those Jewish saints who for their pious conduct "obtained a good report through faith".

The history of Jephthah's daughter is so opposed to the first principles of humanity that attempts have naturally been made to explain away its revolting termination. But it seems impossible to avoid the conclusion to which the whole record leads us.

...The sacrifice of Jephthah's daughter has even been cited as a type of the sacrifice of the Son of God. So far will fanatics endeavour to find a sacred meaning in the scriptural narratives which they will not bear. But there are so many unhappy, shocking, and offensive events recorded in those writings that one cannot perhaps be surprised at the attempts made to explain away their natural signification, by importing into them an allegorical or spiritual meaning.

...The belief that human sacrifice is acceptable to God evidently died a lingering death among a large section of the Jewish people, even though educated above the commonalty, and may have been one of the causes contributing largely to the crucifixion of Jesus, for we have a manifestation of this idea in the utterance of Caiaphas, the high priest, recorded in John's Gospel in which he is said to have declared, when speaking of Jesus, that it was expedient "that one man should die for the people, and that the whole nation perish not".1

And it is significantly added, "from that day forth they took counsel together for to put him to death".

The tendency of the Mosaic teaching, that there is a saving efficacy in the outpouring of blood, finds a perfect response in the Pauline portions of the New Testament, the total result being expressed in these words:
"without shedding of blood there is no remission".2

And, as the Lord is represented as smelling "a sweet savour" when Noah offered up a burnt sacrifice of every clean beast and every clean fowl after the flood3 and the innumerable outpourings of blood under the Levitical dispensation are said in the same words to have been acceptable to him4, so the apostle Paul can find no higher or more suitable language in which to describe the satisfaction of the Divine Father at the death of Jesus, for he tells us that it also was "an offering and a sacrifice to God for a sweet-smelling savour".5

~~ Edward Planta Nesbit, Jesus an Essene, pages 97-98

1.) John 11:50.
2.) Hebrews 9:22.
3.) Psalms 40:6.
4.) Leviticus 1:9.
5.) Ephesians 5:2.
"When people who are honestly mistaken learn the truth,
they either cease being mistaken
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Re: The Jewish Ritual Murder of Andreas Youshinsky.

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.
More on the Jewish practice of human sacrifice.
Further proof that it was in the past an ancient, scripturally sanctioned Judaic practice.

Thus the idea that some Jews appear to have continued the practice from ancient times up till at least the last century is obviously not an anti-semitic hate-trope and “blood-libel” but is instead is a highly referenced fact of substantial historical record.

It appears therefore to be merely a historical fact which Jews have made a taboo topic.

The following is from a Jewish Encyclopedia...
Judaic Human Sacrifice.
The primitive notion of sacrifice is that it is a gift, which is the meaning of the Hebrew word "minḥah".
During the period of cannibalism the gift naturally takes the form of human victims, human flesh being the choice article of food during the prevalence of anthropophagism.
It is also that which by preference or necessity is placed on the table of the deity.

Traces of human sacrifices abound in the Biblical records. The command to Abraham (Genesis. xxii.) and the subsequent development of the story indicate that the substitution of animal for human victims was traced to patriarchal example.

The Ban ("ḥerem") preserves a certain form of the primitive human sacrifice (Schwally, "Kriegsaltertümer").
The first-born naturally belonged to the deity. Originally he was not ransomed, but immolated; and in the Law the very intensity of the protest against "passing the children through the fire to Moloch" reveals the extent of the practise in Israel. In fact, the sacrifice of a son is specifically recorded in the cases of King Mesha (II Kings iii. 27), of Ahaz (II Kings. xvi. 3; II Chron. xxviii. 3), and of Manasseh (II Chron. xxi. 6).

Psalm 106: 37-38 confesses that sons and daughters were sacrificed to demons; and in Deuteronomy-Isaiah 57:5 allusions to this horrid iniquity recur.

If such offerings were made to Moloch, some instances are not suppressed where human life was "devoted" to Yhwh.
The fate of Jephthah's daughter presents the clearest instance of such immolations (Judges xi. 30, 31, 34-40).
That of the seven sons of Saul delivered up by David to the men of Gibeon (II Sam. xxi. 1-14) is another, though the phraseology is less explicit. Other indications, however, point in the same direction.
Blood belonged to Yhwh; no man might eat it (I Sam. xiv. 32-34; Lev. xvii. 3 et seq.).
The blood was the soul.
When animals were substituted for human victims, blood still remained the portion of the Deity.

No subtle theological construction of a philosophy of expiation is required to explain this prominent trait (see S. I. Curtiss, "Primitive Semitic Religion," passim).

The blood on the lintel (the threshold covenant) at the Passover was proof that that which the Destroyer was seeking — viz., life — had not been withheld.
The rite of Circumcision (Ex. iii. 24) appears to have been originally instituted for the same purpose.

The donative character of the Hebrew sacrifices appears also from the material used, which is always something to eat or drink, the common dietary articles of the Israelites. The phrase "food of God" (Lev. xxi. 6, 8, 17, 21; xxii. 25; Ezek. xliv. 7) proves the use for which such offerings were intended; and Psalm. 50:13 also reveals this intention.

https://www.jewishencyclopedia.com/arti ... -sacrifice
"When people who are honestly mistaken learn the truth,
they either cease being mistaken
or they cease being honest"
-- Anonymous

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